Why does Paul pose greed against patience (1 Timothy 3:3)? A strong desire to continually gain more possessions colors an individual's character. The focus on earthly things leads to deceiving others, dishonesty and watering down the truth to gain favor.
Sermons may be maneuvered to influence people to give more, rather than speaking truth. This is sometimes done by continual badgering, but more often than not, in America, it is done by preaching prosperity and not the gospel of repentance and changed behavior.
The desire for wealth can lead to dishonesty. The individual is not willing to wait for the possession by working and saving, but may stoop to stealing, may become resentful toward those more fortunate, or sharp and dismissive to those who do not have wealth.
Greed is like a silent cancer that eats away at patience and destroys the soul.
Monday, September 30, 2013
Friday, September 27, 2013
Five Behaviors
Paul lists five behaviors that disqualify a person from the position of a Bishop or pastor. A pastor must not be an alcoholic, greedy, one who gets into fist fights, not one who strikes out in anger and not a covetous person (1 Timothy 3:3).
Alcohol blurs the thinking process so that sound judgement is lost (Proverbs 23:19-21, 29-35). The greedy person discards the life of others ( Proverbs 1:19), he brings trouble to his own home (Proverbs 15:27), and they never have enough (Isaiah 56:11). A person who tends to be angry makes foolish decisions (Proverbs 14:17) is unpleasant to live with (Proverbs 21:19) and has a negative impact on everyone around him or her ( Proverbs 22:24-25).
The last negative characteristic, covetousness, may be the worst, because God abhors the covetous (Proverbs 10:3), and those who live a life of coveting will not enter into Christ's kingdom (1 Corinthians 6:10; Ephesians 5:5).
If we do not want pastors to be these things, should not we avoid them as well?
Alcohol blurs the thinking process so that sound judgement is lost (Proverbs 23:19-21, 29-35). The greedy person discards the life of others ( Proverbs 1:19), he brings trouble to his own home (Proverbs 15:27), and they never have enough (Isaiah 56:11). A person who tends to be angry makes foolish decisions (Proverbs 14:17) is unpleasant to live with (Proverbs 21:19) and has a negative impact on everyone around him or her ( Proverbs 22:24-25).
The last negative characteristic, covetousness, may be the worst, because God abhors the covetous (Proverbs 10:3), and those who live a life of coveting will not enter into Christ's kingdom (1 Corinthians 6:10; Ephesians 5:5).
If we do not want pastors to be these things, should not we avoid them as well?
Thursday, September 26, 2013
Five Characteristics
If a man desires to be a Bishop (pastor of a church) he desires a good work (1 Timothy 3:1). It is a privilege and honor when God calls men to shepherd his flock (John 21:15-17; Hebrew 13:20; 1 Peter 2:25, 5:4). It also carries a great responsibility.
Teachers receive a greater judgement (Jeremiah 50:6-7; Ezekiel 34:7-10; James 3:1). They must give an answer to God for what they teach (Hebrews 13:17; Ezekiel 13:7-9). Their lives must be above reproach (1 Timothy 3:1-7) meaning no one can honestly say his life does not reflect Christ and His message.
He must be "vigilant, sober, of good behavior, given to hospitality, apt to teach; (1 Timothy 3:2). These five qualities alone exclude some from the office of Bishop. When God has called a man to this ministry, the sheep will know his calling by these characteristics.
Teachers receive a greater judgement (Jeremiah 50:6-7; Ezekiel 34:7-10; James 3:1). They must give an answer to God for what they teach (Hebrews 13:17; Ezekiel 13:7-9). Their lives must be above reproach (1 Timothy 3:1-7) meaning no one can honestly say his life does not reflect Christ and His message.
He must be "vigilant, sober, of good behavior, given to hospitality, apt to teach; (1 Timothy 3:2). These five qualities alone exclude some from the office of Bishop. When God has called a man to this ministry, the sheep will know his calling by these characteristics.
Wednesday, September 25, 2013
Four Gifts
Women are to continue in "Faith, Love, and holiness, with self control" (1 Timothy 2:15).
Faith - the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). Without faith it is impossible to please God (Hebrews 11:6). Jesus gives us faith (Hebrews 12:1-2).
Love - God is love and love is from God (1 John 4:7-8).
Holiness - No one can see God without holiness (Hebrews 12:14).
Self control - Self control is given to us by the Holy Spirit (Galatians 5:22).
These are precious gifts from God to us. We need to guard against envy or jealousy of another person's ministry or position within the body. God chooses ministry for each person. To rebel against authority, is to rebel against God (John 3:26-27; Romans 13:1-2; 1 Corinthians 12:4-6, 11).
Jesus is himself God and yet was in submission to God the Father, (Hebrew 1:1-8, Philippians 2:5-9). Is it not an honor to represent Jesus by being submissive to those is authority over us?
Faith - the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). Without faith it is impossible to please God (Hebrews 11:6). Jesus gives us faith (Hebrews 12:1-2).
Love - God is love and love is from God (1 John 4:7-8).
Holiness - No one can see God without holiness (Hebrews 12:14).
Self control - Self control is given to us by the Holy Spirit (Galatians 5:22).
These are precious gifts from God to us. We need to guard against envy or jealousy of another person's ministry or position within the body. God chooses ministry for each person. To rebel against authority, is to rebel against God (John 3:26-27; Romans 13:1-2; 1 Corinthians 12:4-6, 11).
Jesus is himself God and yet was in submission to God the Father, (Hebrew 1:1-8, Philippians 2:5-9). Is it not an honor to represent Jesus by being submissive to those is authority over us?
Tuesday, September 24, 2013
Unfair Rulers
We are given guidelines or principles to follow. As children of God we submit to those in authority unless it is in direct conflict with God's Word. Paul wrote that women submit to their husbands as to The Lord. If what we are directed or asked to do conflicts with God's principles, we submit to God, the higher authority than our husbands (Ephesians 5:11, 22).
There are times when a woman must leave her husband for safety reasons, but normally she must remain (1 Corinthians 7:11-12). Some husbands are from such a complete different background than that of the spouse, that the couple do not understand one another. The husband can come across as dismissive. Paul gives instructions to all people who find themselves under unfair leadership. They must obey, remembering they are actually serving God (1 Peter 2:18-3:7, 12, Ephesians 6:9).
It is much easier to serve when we focus on the leaderships' needs, rather than on our own. There is a reason he or she is responding unfairly. Concentrate on asking the Lord to change your heart so that you can lovingly serve them. But also remember, though Jesus was submissive to authority, he never compromised the truth.
There are times when a woman must leave her husband for safety reasons, but normally she must remain (1 Corinthians 7:11-12). Some husbands are from such a complete different background than that of the spouse, that the couple do not understand one another. The husband can come across as dismissive. Paul gives instructions to all people who find themselves under unfair leadership. They must obey, remembering they are actually serving God (1 Peter 2:18-3:7, 12, Ephesians 6:9).
It is much easier to serve when we focus on the leaderships' needs, rather than on our own. There is a reason he or she is responding unfairly. Concentrate on asking the Lord to change your heart so that you can lovingly serve them. But also remember, though Jesus was submissive to authority, he never compromised the truth.
Monday, September 23, 2013
Women in Leadership
Paul gives three reasons for the man to be the spiritual leader in the home. 1) Adam was created before Eve. 2) Eve was deceive. 3) Adam was not deceived.
Their sin, rebellion against God's command not to eat of the tree, had separate origins. Eve was fooled by the appearance of the tree and its fruit, while Adam knowingly disobeyed (Genesis 3:6). If men should be leaders in the home because they are not as easily fooled as women are, would not this apply to leadership roles as well? So how can a woman be a leader in the church? A deacon? A minister? Would it be worse for a woman to lead an entire church astray than the rebellion be limited to a single household?
That kind of reasoning subtly teaches that women cannot help but be deceived, as though there is no hope for women. However scripture gives examples of women in teaching and ministry positions women like Timothy's mother and grand mother, Phobie, a deaconess, Prescilla instructor of Appolos and the churches of the Gentiles, Junias, an Apostle and Euodia and Syntyche whom ministered along side Paul (2 Timothy 1:5; Romans 16:1-6; Philiappians 4:3).
The warning remains that as women, we have a tendency toward being fooled by appearances. As leaders we must remain in submission to those in leadership over us, including our husbands (Ephesians 5:15-21; 1 Peter 3:5).
Their sin, rebellion against God's command not to eat of the tree, had separate origins. Eve was fooled by the appearance of the tree and its fruit, while Adam knowingly disobeyed (Genesis 3:6). If men should be leaders in the home because they are not as easily fooled as women are, would not this apply to leadership roles as well? So how can a woman be a leader in the church? A deacon? A minister? Would it be worse for a woman to lead an entire church astray than the rebellion be limited to a single household?
That kind of reasoning subtly teaches that women cannot help but be deceived, as though there is no hope for women. However scripture gives examples of women in teaching and ministry positions women like Timothy's mother and grand mother, Phobie, a deaconess, Prescilla instructor of Appolos and the churches of the Gentiles, Junias, an Apostle and Euodia and Syntyche whom ministered along side Paul (2 Timothy 1:5; Romans 16:1-6; Philiappians 4:3).
The warning remains that as women, we have a tendency toward being fooled by appearances. As leaders we must remain in submission to those in leadership over us, including our husbands (Ephesians 5:15-21; 1 Peter 3:5).
Friday, September 20, 2013
Inequality vs Authority
"Let a woman learn quietly with all submissiveness. I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor. Yet she will be saved through childbearing—if they continue in faith and love and holiness, with self- control" (1 Timothy 2:12-15).
These are some of the most debated scriptures in America. Our culture taught for centuries that women are less intellectual and of less value than men. Then women's suffrage became an organized movement and women gained the right to vote. Since then women have become leaders in both for-profit business and in government. Each generation gives less and less credence to Paul's exhortation to Timothy.
As we said the last time, we know he cannot be referring to public ministry because of Joel's prophecy and the deaconesses mentioned in scripture and the one female apostle named by Paul in Romans 16:7 (Junia in the original Greek had a female ending). Are we discarding Paul's words? No, Paul is clearly speaking of the marriage relationship. The woman is not to teach her husband, or have authority over him. She will effectively minister to him through her conduct (1Timothy 2:15; 1 Peter 3:1-3).
God has shown us a pattern of leadership, not a statement of inequality (1 Corinthians 11:1-6).
These are some of the most debated scriptures in America. Our culture taught for centuries that women are less intellectual and of less value than men. Then women's suffrage became an organized movement and women gained the right to vote. Since then women have become leaders in both for-profit business and in government. Each generation gives less and less credence to Paul's exhortation to Timothy.
As we said the last time, we know he cannot be referring to public ministry because of Joel's prophecy and the deaconesses mentioned in scripture and the one female apostle named by Paul in Romans 16:7 (Junia in the original Greek had a female ending). Are we discarding Paul's words? No, Paul is clearly speaking of the marriage relationship. The woman is not to teach her husband, or have authority over him. She will effectively minister to him through her conduct (1Timothy 2:15; 1 Peter 3:1-3).
God has shown us a pattern of leadership, not a statement of inequality (1 Corinthians 11:1-6).
Thursday, September 19, 2013
What About Women?
Unbelievers have given Paul a bad reputation for his comments to and about women. This comes from a lack of understanding of Paul's culture. Paul's words were revolutionary because he treated women as equals, while recognizing the culture in which he was living (Galatians 3:28).
Paul tells Timothy to encourage the women that God demonstrates his love through them as much as he does through men. Their medium of testimony came through modesty, self control and good works (1 Timothy 2:9-10). Does this mean there is no other way women can minister? No, certainly not. What does scripture say? "“And it shall come to pass afterward, that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions. Even on the male and female servants in those days I will pour out my Spirit" (Joel 2:28-20).
Some of Paul's fellow ministers were women (Romans 16:1-3). Let's not get sidetracked with that argument, but focus on the point of these verses on 1 Timothy.
Live a life of self control. Demonstrate this with modesty and good works.
Paul tells Timothy to encourage the women that God demonstrates his love through them as much as he does through men. Their medium of testimony came through modesty, self control and good works (1 Timothy 2:9-10). Does this mean there is no other way women can minister? No, certainly not. What does scripture say? "“And it shall come to pass afterward, that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions. Even on the male and female servants in those days I will pour out my Spirit" (Joel 2:28-20).
Some of Paul's fellow ministers were women (Romans 16:1-3). Let's not get sidetracked with that argument, but focus on the point of these verses on 1 Timothy.
Live a life of self control. Demonstrate this with modesty and good works.
Wednesday, September 18, 2013
Difficult People
There are people who mean we'll, but are difficult to enjoy. How can we see them through God's eye? Jesus said of you do not love your brother whom you have seen, how can you love me whom you have not seen? (1 John 4:19-21).
We begin by recognizing God hassle us unique. Life experiences bring defensive behaviors that cause conflict. Second we recognize that God loved us when we out behaviors were not, shall we say, attractive? ( Romans 5:10; 1 John 3:16$. We can begin to love by changing our focus from their lack of awareness of others to what they need from us, then ask God to give you his love and wisdom.
From there we walk forward. We may stumble but we wil get up and walk again.
We begin by recognizing God hassle us unique. Life experiences bring defensive behaviors that cause conflict. Second we recognize that God loved us when we out behaviors were not, shall we say, attractive? ( Romans 5:10; 1 John 3:16$. We can begin to love by changing our focus from their lack of awareness of others to what they need from us, then ask God to give you his love and wisdom.
From there we walk forward. We may stumble but we wil get up and walk again.
Tuesday, September 17, 2013
Angry Prayers
"I will therefore that men pray every where, lifting up holy hands, without wrath and doubting" (1Timothy 2:8).
How often have we come before God with anger in our hearts toward someone? It is good to come to him when you are angry to ask for help. It is when we pretend that nothing us wrong that we run into trouble.
Many of King David's prayers reflected his anger toward his enemies. But even those prayers acknowledged God's sovereign control and David's need for God to intervene.
All of our emotions need to come before God's scrutiny.
" Search me, O God, and know my heart
try me, and know my thoughts:
And see if there be any wicked way in me,
and lead me in the way everlasting.:
How often have we come before God with anger in our hearts toward someone? It is good to come to him when you are angry to ask for help. It is when we pretend that nothing us wrong that we run into trouble.
Many of King David's prayers reflected his anger toward his enemies. But even those prayers acknowledged God's sovereign control and David's need for God to intervene.
All of our emotions need to come before God's scrutiny.
" Search me, O God, and know my heart
try me, and know my thoughts:
And see if there be any wicked way in me,
and lead me in the way everlasting.:
Road to Hawaii
I live in Northern California about three hours from the Oregon boarder. Interstate 5 runs north and south. If I want to go to Seattle Washington, I have to travel North. If I want to go to Los Angeles, I must head south. If I want to go to Illinois, I must take an altogether different highway heading East. If I want to go to Hawaii, I have to get myself onto an airplane, because there are no roads that go under the ocean to Hawaii. In other words roads lead to specific destinations.
In America many love to say, "there are many paths to God, meaning all religions lead us to God. But their analogy does not hold true in the physical or spiritual world.
Scripture tells us plainly "...there is one God, and one mediator between God and men, the man Christ Jesus" (1 Timothy 2:5). Jesus is the only one who took the penalty of our sin upon himself (John 14:6; 2 Corinthians 5:21; Romans 5:21). If we reject Jesus, and all he teaches, then we reject God the Father (John 5:22-23).
Being a Christ follower will not lead you to popularity (John 15:18-19 John 8:34-36), but it will bring you eternal life (John 5:24; John 12:44-50) and will understand how to live while on the earth (John 8:12; James 1:1-3).
In America many love to say, "there are many paths to God, meaning all religions lead us to God. But their analogy does not hold true in the physical or spiritual world.
Scripture tells us plainly "...there is one God, and one mediator between God and men, the man Christ Jesus" (1 Timothy 2:5). Jesus is the only one who took the penalty of our sin upon himself (John 14:6; 2 Corinthians 5:21; Romans 5:21). If we reject Jesus, and all he teaches, then we reject God the Father (John 5:22-23).
Being a Christ follower will not lead you to popularity (John 15:18-19 John 8:34-36), but it will bring you eternal life (John 5:24; John 12:44-50) and will understand how to live while on the earth (John 8:12; James 1:1-3).
Monday, September 16, 2013
Can't Get More Personal Than That!
Paul writes, "God our Savior; Who will have all men to be saved, and to come unto the knowledge of the truth." (1 Timothy 2:4). To the Romans he writes, "it is the power of God unto salvation to every one that believes." (Romans 1:16). Peter wrote that God is "not willing that any should perish, but that all should come to repentance" (2 Peter 3:9). Jesus said, "For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life" (John 3:16).
Some think of this offer equivalent to an invitation for the general public to attend an event placed in a newspaper. If you happen to read it and decide to go, you will be glad you did. They think an invitation of Salvation by God to everyone must by definition not be personal, as though they did not receive a personal invitation, but happened to decide to join the group who will make it to heaven.
But God's invitation to you is specific. Think about these words if Jesus, " No man can come to me, except the Father which hath sent me draw him:" (John 6:44), and "... they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me" (John 6:45) and "Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father" (John 6:65). Jesus speaking of himself as the good shepherd says, "he calls his own sheep by name, and leads them out" (John 10:3) and again "I know my own and my own know me, just as the Father knows me and I know the Father;" (John 10:14).
No, God's invitation to you is very personal. He called you specifically, by your name.
Some think of this offer equivalent to an invitation for the general public to attend an event placed in a newspaper. If you happen to read it and decide to go, you will be glad you did. They think an invitation of Salvation by God to everyone must by definition not be personal, as though they did not receive a personal invitation, but happened to decide to join the group who will make it to heaven.
But God's invitation to you is specific. Think about these words if Jesus, " No man can come to me, except the Father which hath sent me draw him:" (John 6:44), and "... they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me" (John 6:45) and "Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father" (John 6:65). Jesus speaking of himself as the good shepherd says, "he calls his own sheep by name, and leads them out" (John 10:3) and again "I know my own and my own know me, just as the Father knows me and I know the Father;" (John 10:14).
No, God's invitation to you is very personal. He called you specifically, by your name.
Friday, September 13, 2013
Unfairly Tormented
As Christians in America we feel guilty if we are not accomplishing great things for God. Yet extremely few have noticeable ministries where their names are familiar to the secular or Christian community. We continue our lives doing small things here and there and wonder how we could do more for God, but feel either inadequate or have no idea what to do for God. Others attempt to have a wide spread ministry and feel condemned when their attempts do not meet their expectations.
In light of this interal struggle, it is interesting to read Paul's instructions for us to pray that "we may lead a peaceful and quiet life," (1 Timothy 2:2). Notice the next sentence "This is good, and it is pleasing in the sight of God our Savior..." (1 Timothy 2:3).
If God has granted you peace and quiet, do not allow Satan to torment you. Be thankful,
In light of this interal struggle, it is interesting to read Paul's instructions for us to pray that "we may lead a peaceful and quiet life," (1 Timothy 2:2). Notice the next sentence "This is good, and it is pleasing in the sight of God our Savior..." (1 Timothy 2:3).
If God has granted you peace and quiet, do not allow Satan to torment you. Be thankful,
Thursday, September 12, 2013
Penetrating the Heart
Paul tells us two things to ask God for concerning people in authority. The first is praying that we might live a quiet peaceable life in all goodness and honesty (1 Timothy 2:2). The second is for their salvation (1 Timothy 2:3-4).
God is able to penetrate the heart of every person (John 1:9; Romans 1:18-20). And every person must give an account to God (John 5:28-29). We know that not all will love the Truth, but all will know the Truth (Romans 14:11; Philippians 2:10-11). We do not know here who will be saved and who will reject. Our business is to pray.
God is able to penetrate the heart of every person (John 1:9; Romans 1:18-20). And every person must give an account to God (John 5:28-29). We know that not all will love the Truth, but all will know the Truth (Romans 14:11; Philippians 2:10-11). We do not know here who will be saved and who will reject. Our business is to pray.
Wednesday, September 11, 2013
Water in the Palm of His Hand
Paul writes under the inspiration of the Holy Spirit, "I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority;" (1 Timothy 2:1-2). It is easier to understand that we should give supplications, prayers and intercessions for our rulers, but giving thanks for them? That is much more difficult if the rulers are dishonest, persecute Christians and are generally not worthy of the office they hold.
It is not as though Paul lived in a trouble free country. The Romans occupied the land and were putting Christians to death. The religious leaders were seeking to kill Paul (Act 9:23-29). Evil rulers have tormented God's children since the beginning of time. So why and how are we to give thanks for kings, presidents, governors and local rulers if they are wicked men and women?
Paul gives us specific instruction how to pray for our rulers and reason for thanksgiving. 1."that we may lead a quiet and peaceable life in all godliness and honesty." And 2. "For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth" (1 Timothy 2:3-4).
Thank God that "The king's heart is a stream of water in the hand of the Lord;he turns it wherever he will" (Provers 21:1).
It is not as though Paul lived in a trouble free country. The Romans occupied the land and were putting Christians to death. The religious leaders were seeking to kill Paul (Act 9:23-29). Evil rulers have tormented God's children since the beginning of time. So why and how are we to give thanks for kings, presidents, governors and local rulers if they are wicked men and women?
Paul gives us specific instruction how to pray for our rulers and reason for thanksgiving. 1."that we may lead a quiet and peaceable life in all godliness and honesty." And 2. "For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth" (1 Timothy 2:3-4).
Thank God that "The king's heart is a stream of water in the hand of the Lord;he turns it wherever he will" (Provers 21:1).
Tuesday, September 10, 2013
Blessing or Cursing?
Some of Paul's writings are hard to understand (2 Peter 3:15-16). We come across one of those here. "some having put away concerning faith have made shipwreck: Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme" (1 Timothy 1:19-20; 1 Corinthians 5:5).
There seems to be at least two opposite ways God uses to bring people to himself. One is through pouring out his goodness (Romans 2:4) and the other through torment do Satan (see above verses).
As for me...I think I will yield to his goodness. What are you choosing (Deutoromony 30:19)?
There seems to be at least two opposite ways God uses to bring people to himself. One is through pouring out his goodness (Romans 2:4) and the other through torment do Satan (see above verses).
As for me...I think I will yield to his goodness. What are you choosing (Deutoromony 30:19)?
Monday, September 9, 2013
Always Victorious
Clearly we are in a spiritual war (1 Timothy 1:18; Ephesians 6:10-18). I do't think any of God's children need to be persuaded in the truth of that statement. We see the battle raging around us and experience it within ourselves. But some of us need to be reminded that God win in the end (Acts 10:42-43; Isaiah 45:23-24; Philippians 2:10-11; Matthew 25:34-46, 32-33).
How do we remain victorious when we live surrounded by the enemy if our souls, who insistently fights against us (Revelation 12:10)? We remain steadfast in our faith and keep our conscious clear (1 Timothy 1:18-19; 1Peter5:8-11; 2 Peter 1:5-9). In other words, we do what is right, obeying God's instructions regardless of the outcome on earth and God will bring you safely home (Jude 1:24)
How do we remain victorious when we live surrounded by the enemy if our souls, who insistently fights against us (Revelation 12:10)? We remain steadfast in our faith and keep our conscious clear (1 Timothy 1:18-19; 1Peter5:8-11; 2 Peter 1:5-9). In other words, we do what is right, obeying God's instructions regardless of the outcome on earth and God will bring you safely home (Jude 1:24)
Friday, September 6, 2013
King of the Ages
To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever (1 Timothy 1:17).
What does the Bible mean when it says "God is the King of the ages"? It means he has all power over every nation (Psalm 10:16; Acts 17:26), though we may not see it yet (Hebrews 2:5-9). He has allowed nations to go their own ways, but he has always left a witness of himself among all people (Acts 14:16-17). At times he intervenes, tearing down and building up nations (Jeremiah 1:10). In every millennium, every century, every generation he gets his will accomplished (Job 42:2).
It means in every generation he hears the desire of the afflicted and strengthens their hearts (Psalm 10:17). He takes notice of the fatherless and the oppressed and fights for them (Psalm 10:18, 82:3-4; Isaiah 11:4).
It means his invitation extends to all generations (Psalm 33:11; 45:17; 1 Chronicles 16:34).
What does the Bible mean when it says "God is the King of the ages"? It means he has all power over every nation (Psalm 10:16; Acts 17:26), though we may not see it yet (Hebrews 2:5-9). He has allowed nations to go their own ways, but he has always left a witness of himself among all people (Acts 14:16-17). At times he intervenes, tearing down and building up nations (Jeremiah 1:10). In every millennium, every century, every generation he gets his will accomplished (Job 42:2).
It means in every generation he hears the desire of the afflicted and strengthens their hearts (Psalm 10:17). He takes notice of the fatherless and the oppressed and fights for them (Psalm 10:18, 82:3-4; Isaiah 11:4).
It means his invitation extends to all generations (Psalm 33:11; 45:17; 1 Chronicles 16:34).
Thursday, September 5, 2013
Who Can't Be Saved?
One of Satan's weapons to block people from coming to Christ is to haunt them with their unworthiness. He reminds them of their sins and tells them God could not love them and even if God did, how could they ever forgive themselves?
Paul was the chief of all sinners (1 Timothy 1:15). He had torn families apart, had fathers and mothers of children tortured and killed ( Acts 9:1-2, 13, 21, 8:3 22:5, 26:10; 1Timothy1:13). This was not a casual occurrence. He had made it the priority in his lie to torment and murder Christians, pursuing after them in foreign cities.
Yet God saved Paul, changed his life and called him into the ministry (Romans 1:1; 1Corinthians 1:2). Why did God choose such an angry revengeful man? He specifically chose him for two reasons; because Jesus came to rescue sinners (1Timothy 1:15) and "But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life." (1 Timothy 1:16).
God's invitation of deliverance is for those in bondage, without exception. No one, absolutely no one is worthy to be saved. All of us have violated God in our rebellion against him. Paul is proof both of God's mercy and God's ability to change us.
Paul was the chief of all sinners (1 Timothy 1:15). He had torn families apart, had fathers and mothers of children tortured and killed ( Acts 9:1-2, 13, 21, 8:3 22:5, 26:10; 1Timothy1:13). This was not a casual occurrence. He had made it the priority in his lie to torment and murder Christians, pursuing after them in foreign cities.
Yet God saved Paul, changed his life and called him into the ministry (Romans 1:1; 1Corinthians 1:2). Why did God choose such an angry revengeful man? He specifically chose him for two reasons; because Jesus came to rescue sinners (1Timothy 1:15) and "But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life." (1 Timothy 1:16).
God's invitation of deliverance is for those in bondage, without exception. No one, absolutely no one is worthy to be saved. All of us have violated God in our rebellion against him. Paul is proof both of God's mercy and God's ability to change us.
Wednesday, September 4, 2013
Reasons
Why would Paul tell Timothy that the law is for "the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine" (1 Timothy 1:7-10)? Aren't Christians supposed to avoid doing these things as well?
Yes, of course. It is just that it is now our nature to avoid unrighteousness;
Because Jesus came to destroy Satan's works (1 John 3:8)
Because God has given us his Devine nature (Peter 1:4)
Because it is against now our nature to sin (1John 2:3-6)
4) Because walking in darkness breaks our fellowship with God (1John 1:5-7)
5) Because the signature of Jesus' kingdom is righteousness (Hebrews 1:8-9)
6) Because Jesus hates sin (Hebrews 1:9).
The law is for the unrighteousness because they need the incentive of punishment to avoid violating others, while it is our nature to serve others from the heart (Mark 10:42-45; Philippians 2:4-8) therefore we do not need the law to tell us to act righteous. Righteousness is written in our hearts (Hebrews 8:10-11).
Yes, of course. It is just that it is now our nature to avoid unrighteousness;
Because Jesus came to destroy Satan's works (1 John 3:8)
Because God has given us his Devine nature (Peter 1:4)
Because it is against now our nature to sin (1John 2:3-6)
4) Because walking in darkness breaks our fellowship with God (1John 1:5-7)
5) Because the signature of Jesus' kingdom is righteousness (Hebrews 1:8-9)
6) Because Jesus hates sin (Hebrews 1:9).
The law is for the unrighteousness because they need the incentive of punishment to avoid violating others, while it is our nature to serve others from the heart (Mark 10:42-45; Philippians 2:4-8) therefore we do not need the law to tell us to act righteous. Righteousness is written in our hearts (Hebrews 8:10-11).
Tuesday, September 3, 2013
Under the Law?
In the past I found references to not being under the law confusing. Some use the scriptures that say we are no longer under the law to mean our way of living has no bearing on our relationship with God (Romans 6:14; Galatians 3:23: 1Timothy 1:9-10; Hebrew 7:18). But other scripture teaches that willful sins break the relationship with God (Hebrew 10:26-31; Galatians 5:19-21).
I sorted this out in my head by thinking of scripture as referring to the law in to ways, one meaning the sacrifice of animals to obtain forgiveness and one meaning rules like, Thou shalt not kill. I believed we should obey the law of rules (the ten commandments,) but not have to bring animal sacrifices for sin. However all references to the law include the Ten Commandments as well as the animal sacrifices. So does this actually mean we can go on sinning? Absolutely not.
A close study of New Testament scripture references to the law makes clear that we stop violating God's ordinances, not because we are under the law, but because Christ has changed our hearts (2 Corinthians 5:17; Romans 6:1-18; Galatians 5:19-23; 1Timothy 1:8-11).
So we are not saved through the law, but through God's work of Grace in us which causes us not to sin, but to live a holy life pleasing to the Father (Ephesians 2:8-10, 4:1; Galatians 5:22-23; Colossians 1:10). We have a changed heart.
I sorted this out in my head by thinking of scripture as referring to the law in to ways, one meaning the sacrifice of animals to obtain forgiveness and one meaning rules like, Thou shalt not kill. I believed we should obey the law of rules (the ten commandments,) but not have to bring animal sacrifices for sin. However all references to the law include the Ten Commandments as well as the animal sacrifices. So does this actually mean we can go on sinning? Absolutely not.
A close study of New Testament scripture references to the law makes clear that we stop violating God's ordinances, not because we are under the law, but because Christ has changed our hearts (2 Corinthians 5:17; Romans 6:1-18; Galatians 5:19-23; 1Timothy 1:8-11).
So we are not saved through the law, but through God's work of Grace in us which causes us not to sin, but to live a holy life pleasing to the Father (Ephesians 2:8-10, 4:1; Galatians 5:22-23; Colossians 1:10). We have a changed heart.
Under the Law?
In the past I found references to not being under the law confusing. Some use the scriptures that say we are no longer under the law to mean our way of living has no bearing on our relationship with God (Romans 6:14; Galatians 3:23: 1Timothy 1:9-10; Hebrew 7:18). But other scripture teaches that willful sins break the relationship with God (Hebrew 10:26-31; Galatians 5:19-21).
I sorted this out in my head by thinking of scripture as referring to the law in to ways, one meaning the sacrifice of animals to obtain forgiveness and one meaning rules like, Thou shalt not kill. I believed we should obey the law of rules (the ten commandments,) but not have to bring animal sacrifices for sin. However all references to the law include the Ten Commandments as well as the animal sacrifices. So does this actually mean we can go on sinning? Absolutely not.
A close study of New Testament scripture references to the law makes clear that we stop violating God's ordinances, not because we are under the law, but because Christ has changed our hearts (2 Corinthians 5:17; Romans 6:1-18; Galatians 5:19-23; 1Timothy 1:8-11).
So we are not saved through the law, but through God's work of Grace in us which causes us not to sin, but to live a holy life pleasing to the Father (Ephesians 2:8-10, 4:1; Galatians 5:22-23; Colossians 1:10). We have a changed heart.
I sorted this out in my head by thinking of scripture as referring to the law in to ways, one meaning the sacrifice of animals to obtain forgiveness and one meaning rules like, Thou shalt not kill. I believed we should obey the law of rules (the ten commandments,) but not have to bring animal sacrifices for sin. However all references to the law include the Ten Commandments as well as the animal sacrifices. So does this actually mean we can go on sinning? Absolutely not.
A close study of New Testament scripture references to the law makes clear that we stop violating God's ordinances, not because we are under the law, but because Christ has changed our hearts (2 Corinthians 5:17; Romans 6:1-18; Galatians 5:19-23; 1Timothy 1:8-11).
So we are not saved through the law, but through God's work of Grace in us which causes us not to sin, but to live a holy life pleasing to the Father (Ephesians 2:8-10, 4:1; Galatians 5:22-23; Colossians 1:10). We have a changed heart.
Monday, September 2, 2013
Impersonating a Police Officer
Larry Mathew Pitt, a youth evangelist in Birmingham Alabama, was arrested for impersonating a police officer. This was his second offense. Bond was set at $15,000. Joseph William Naecker, of Port Orange, also was arrested for impersonating a police officer and his bond was set at $95,000. The crime can carry a sentence of three years in jail and heavy fines.
In religious circles there are also impersonators. We often refer to them as wolves in sheepskin clothing (Mathew 7:15). Paul describes them as people who want to be teachers, who teach as truth things they do not understand. Their teachings cause more questions than bring answers. (1 Timothy 1:4,7). Some teach to gain wealth (Titus 1:11) others out of envy and to cause division (Romans 16:17-18; Philippians 1:15).
Paul writes, "Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeighned" (1 Timothy 1:5).
In other words, do not pretend faith. Be sincere and honest in all your worship.
In religious circles there are also impersonators. We often refer to them as wolves in sheepskin clothing (Mathew 7:15). Paul describes them as people who want to be teachers, who teach as truth things they do not understand. Their teachings cause more questions than bring answers. (1 Timothy 1:4,7). Some teach to gain wealth (Titus 1:11) others out of envy and to cause division (Romans 16:17-18; Philippians 1:15).
Paul writes, "Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeighned" (1 Timothy 1:5).
In other words, do not pretend faith. Be sincere and honest in all your worship.
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